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Sundays
Early Worship 8:55am
Sunday School: 9:45am
Worship: 11:00am
Vespers: 5:30pm
Youth Activities: 5:30-7:30pm
Wednesdays
Family Supper: 5:00pm
Activities for All Ages: 5:55pm
(See left menu for full schedule)
Worship at Oakland


The Theology and Renewal of Corporate Worship

The Christian life is a life of worship---as daily and continually, individually and corporately, believers join all of creation in responding to the goodness of God. In the tradition of the early believers, Oakland gathers for worship on Sunday, the Day of Resurrection, to corporately remember God's love through Christ and to actively celebrate God's presence through the Spirit.

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The Service of Common Worship

After the resurrection of Christ, the early believers continued to meet in the synagogues on the Sabbath where they witnessed to their faith in Christ as the Jewish Messiah. At the same time, they met on the first day of the week to "remember" the risen Christ through an observance of the Lord's Supper. When their presence was no longer tolerated in the Jewish synagogues, they began to meet on Sunday for their own service that combined their experiences of the synagogue and the upper room. This primary model of Christian worship is referred to as "The Service of the Word and Table" and is the foundation upon which common worship around the world and at Oakland is built.

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Oakland's Common Worship

Week after week, people gather in the sanctuary at Oakland Baptist with the purpose of worshiping the Creator. Though worship can and does take place in other places, in this document we seek to describe what takes place in this particular sanctuary on typical Sunday mornings and at other times during the year. James F. White, in his book Introduction to Christian Worship (Abingdon Press, 1990) calls this time of corporate worship the common worship , for the worship form that the gathered people share in common. This differs from personal devotions which are entirely separate forms of worship. This document is provided to help the reader understand how our community of faith connects with God and with one another as we respond to God's revelation in worship as God's people.

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Oakland's House of Worship

Oakland's sanctuary is a classic revival style decorated in a colonial Williamsburg motif. In this style, the pulpit is the predominant piece of furniture, symbolizing the centrality of the proclaimed word of God. It is from this pulpit that worshipers expect to hear of God's revelation through the scriptures, the prayers, and the proclaimed word.

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Seasons of the Christian Church Year

Oakland follows the practice of the historical church in celebrating the life of Christ through the cycle of the Christian year. This cycle follows Christ from birth through resurrection and includes periods of preparation for some of the major church celebrations. Following the end of the life cycle of Christ, we observe the giving of the Holy Spirit and then enter an extended time of growth and study toward a mature faith.

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The Apparel of Corporate Worship

Vestments, or outer garments or robes, are worn by the worship leaders at Oakland. These robes have a long history in worship practice, going back to God's instruction to Moses, "And you shall make holy garments for Aaron, your brother, for glory and for beauty. And you shall speak to all who have ability, whom I have endowed with an able mind, that they make garments to consecrate him for priesthood." (Exodus 28:2-3) This command began the long tradition of wearing special garments for worship, a tradition which continues today.

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Lexicon
  • Acolyte - An attendant or helper; one who assists in worship, often by lighting and extinguishing candles and bearing the flame in worship processions and recessions.

  • Alleluia (also hallelujah) - An ancient worship expression of praise to God.

  • Amen - To be firm, true; an ancient worship response signifying congregational affirmation, such as when it is spoken by a congregation at the conclusion of an individual's prayer.

  • Antependia (also paraments) - Hangings on the pulpit, lectern or communion table.

  • Anthem - A musical selection offered by a choir on behalf of the congregation in worship; often based on a passage of scripture.

  • Antiphon - A devotional composition sung responsively in worship.

  • Antiphonal - Refers to worship dialogue involving one group speaking or singing responsively to another group.

  • Baptistery - The structure housing the pool of water used for baptism.

  • Benediction - Words of blessing pronounced to the congregation at the close of corporate worship.

  • Canticles - Biblical hymns other than those found in the book of Psalms; examples include: Song of Moses (Exodus 15), and the Magnificat, or Song of Mary (Luke 1: 46-55).

  • Cantor - A soloist who leads a choir or congregation, often in responsively- sung music for worship.

  • Chancel - The space at the front of the sanctuary from where worship leaders often lead worship; physically includes the choir area, communion table, and pulpit.

  • Christian Year (also known as the Church Year) - A practice borrowed from the custom of Jewish feasts, it is an annual cycle guiding the church's worship through the reenactment of the life of Christ.

  • Commissioning - A service where persons are encouraged and empowered by a congregation to carry out particular missions and ministries.

  • Common Worship (or Corporate Worship) - The worship of God through the actions of a gathered body; congregational worship, public worship.

  • Communion - A name for the Lord's Supper; focuses the partaking of the Supper as a means of fellowship with God and unity among the worshipping body.

  • Communion Table (also altar table) - The table upon which the elements of the Lord's Supper and other worship symbols are placed.

  • Confession - The act of worship acknowledging humankind's sinful nature (it is followed by words of assurance reminding of God's expiation, forgiveness and atonement); also, a statement of belief affirmed by the congregation-a confession of faith.

  • Doxology - An expression of praise to God; often a short hymn sung in worship.

  • Ecumenical - Relating to the worldwide Christian church in the promotion of unity among churches and religions.

  • Eucharist - A name for the Lord's Supper; a word derived from the New Testament meaning "thanksgiving'; the Eucharistic Prayer is an ancient prayer-form offered to the Trinity before the Supper in remembrance and thanksgiving for salvation history.

  • Gloria Patri - Glory be to the Father, and to the Son and to the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end; an ascription of praise to the Trinity customarily sung after psalm readings in the early church to bring the Old Testament psalm into a New Testament context; also known as the Lesser Doxology.

  • Homily - A sermon, especially one intended to edify a congregation on a practical matter and not intended to be a formal theological discourse.

  • Hymn - A lyric poem of faith designed to be sung by a congregation as an expression of its worship.

  • Intercession - A prayer on behalf of others.

  • Introit - A hymn or psalm sung at the entrance of worship.

  • Invocation - A prayer at the opening of corporate worship requesting and recognizing God's presence in worship.

  • Lectionary - An annual schedule of scripture readings for use in worship coordinated with the calendar of the Christian year; many ecumenical Christian churches make use of the Revised Common Lectionary which provides a three-year cycle of readings from the Old Testament, Psalms, Epistles and Gospels for use in worship.

  • Lesson - A passage of scripture read in worship.

  • Litany - A form of prayer characterized by fixed responses spoken or sung by the congregation in response to a series of short petitions or thanksgivings spoken or sung by an individual.

  • Liturgy - From a Greek word meaning service to God; refers to worship as the work or service of the people, for God; has come to also denote the pattern and elements of a worship service that involves much congregational participation and action.

  • Narthex - An entrance hall leading to the nave of a church sanctuary.

  • Nave - The portion of the sanctuary occupied by the congregation.

  • Offertory - The time in worship when gifts such as money and music are offered for holy use; for the early church, this included the offering of bread and wine for communion.

  • Ordinance - Something Christ commanded the church to do; examples include The Lord's Supper and Baptism.

  • Ordination - The act of congregational encouragement, empowerment and authority given to individuals entering ministerial service.

  • Parament - An ecclesiastical vestment or hanging-see antependia.

  • Paschal Candle - A candle adorned with Christ symbols which burns throughout the season of Easter and during memorial or other services as a sign of Christ's resurrected and living presence.

  • Petition - A prayer of request.

  • Pulpit - An elevated pulpit desk in the chancel area from which scripture is read and the sermon proclaimed.

  • Sacrament - A symbolic action which, by faith, can be a means of grace.

  • Sanctuary - The place where the church gathers to worship God. This is a far more accurate term to use when speaking of the place where the church gathers for worship than is the term "auditorium." Public schools, colleges, hospitals and even large corporate headquarters have "auditoriums." Churches have "sanctuaries."

  • Sanctus - An ancient song of praise taken from the angelic expressions of Isaiah 6:3: Holy, Holy, Holy, Lord of Sabaoth; heaven and earth are full of thy glory.

  • Stole - A long embroidered scarf worn over the shoulders of ministers and worship leaders symbolic of taking the "yoke of Christ" in service to others.

  • Supplication - An earnest prayer of request.

  • Tenebrae - A "service of darkness" during the final days of Holy Week in which candles are gradually extinguished commemorating the crucifixion of Christ.

  • Theology - The study of the nature of God and religious truth; a system or school of opinions concerning God and religious questions.

  • Trinity - A word referring to the theology of the one God being known in three ways: Creator, Christ and Comforter.

  • Vespers - A worship service held in the late afternoon or early evening.

  • Vestment - The garments worn by ministers, acolytes, choir members and others who lead worship.

  • Worship - From the Anglo-Saxon weorthscipe-"worth" and "ship"-meaning one "worthy of reverence and honor;" Biblical words and images for worship include: shachah (Hebrew), meaning "bowing down, to do homage," and proskuneo (Greek), meaning "to kiss toward" or "prostrate oneself" in reverence to another.

  • Worship Guide - More descriptive than the word "bulletin," a worship guide aids in unifying a congregation's worship as it contains the order of worship and its corresponding words and actions.

  • Worship Prompters - From Soren Kierkegaard's metaphor of worship as drama in which the congregation are the actors, God is the audience, and those often referred to as "worship leaders" (ministers, choirs, readers, etc.) are prompters to assist the congregation in the words and actions of worship.